Saturday, June 30, 2007

Sardar Vallabhai Patel

The Man who infact really made the real United India, The Man who could have been the First Prime Minister of India.


Sardar Vallabhai Patel was born on the 31st of October 1875, in Gujarat. He was the son of Zaverbhai who had served in the army of the Queen of Jhansi and Ladbai. Vallabhbhai started his education in a Gujarati medium school and after middle school he switched over to English medium in the Nadiad High School. During the course of his studies his penchant towards organizing came to light. He successfully organized many events. He matriculated in 1897.


In 1891 he married Zaverbai and they had two children. But after she passed away in 1909, the following year he went to England to study law. He completed his law studies in 1913 and came back to India and started his law practice. He joined the Gujarat club and started following a western lifestyle. One day Gandhiji came to the club to give lectures. Sardar Patel was greatly influenced by this master spokesperson. As soon as he came in contact with the Mahatma he decided to discard his foreign clothes and follow the rules of Satyagraha as laid down by Gandhiji. A relationship of teacher and student began to develop in between them.

In 1918 when there was a flood in Kaira, the British insisted on collecting tax from the farmers. This time the Sardar made optimum use of Satyagraha and asked the farmers not to give in to the demands of the government. All of this was done peacefully and the farmers followed his guidance. The British got fed up and eventually returned the land confiscated by them earlier.
In 1928 the farmers faced a similar problem and Vallabhai came to their rescue again. The British were as usual demanding an unjust tax and the farmers of Bardoli under the supervision of Vallabhbhai did not budge. The government in retaliation seized the lands. This agitation took on for more than six months until Patel’s brother, Vithalbhai, an important figure in the Central Legislative Assembly struck a truce. This event immensely delighted Gandhiji and the title of ‘Sardar’ was conferred on him. When he was assisting Gandhiji in the Salt Satyagraha, he faced imprisonment for the first time

With great wisdom and political foresight, he consolidated the small kingdoms. The public was with him. He tackled the Nizam of Hyderabad and the Nawab of Junagarh who intially did not want to join India. There were a lot of problems connected with the reunion of the numerous states into India. Sardar Patel's untiring efforts towards the unity of the country brought success. Due to the achievement of this massive task, Sardar Patel got the title of 'Iron Man'. ' He is one of the prestigious leaders of the world who became immmortal by uniting a scattered nation without any bloodshed.

When India became free and Pakistan attacked Kashmir, it was Patel who asked to withhold the cash balances left by the British for Pakistan. Gandhiji felt this was immoral and went on a fast until death. Sardar withdrew his argument because he could not bear to see his teacher's suffering. In independent India he held the portfolio of Home Minister, Minister of state and the Minister for information and broadcasting. One of his major achievements included the integration of the princely states into the union of India.


On 3oth January 1948, when Gandhiji was assassinated Sardar Patel was a totally shattered man. He had lost a dear friend and the guiding force of his life.
He died in Bombay in December 1950

Pandit Jawaharlal Nehru

Jawaharlal Nehru, the son of Motilal Nehru was born in Allahabad on Nov 14, 1889. He was the first Prime Minister of Independent India. He grew up in an influential political family, his father being a lawyer and prominent in the Nationalist Movement.

His Childhood was privilege; he was tutored at home and then studied in England at Harrow School and Trinity College, Cambridge. He was admitted to English Bar and returned to India very westernized. He married Kamala Kaul in year 1916. And in 1917 their only child Indira was born.

Nehru met Mahatma Gandhi in 1916 at an INDIAN NATIONAL CONGRESS party meeting. From then on, their lives were entwined, though they differed on several points, Largely because of Nehru's international outlook clashed with Gandhi's simple Indian outlooks and views. The turning point in his life came in 1919 when he overheard General Dyer gloating over the Jallianwala Bagh massacre. From this point he vowed to fight the British. Regardless of the criticism, he was one of the most influential leaders in freedom struggle. He was the pioneering articulators of Asian resurgence and an unusually idealistic advocate of consciences in International Politics.


The younger Nehru became a leader of more radical wing of the congress party and in 1929 he was elected as the party president. British repeatedly arrested him for civil disobedience strikes and other political actions; he spent half of his next 18 years in jail.




During his life time, he went through the variety of individual and collective reactions- to be adored as a revolutionary and vibrant personification of the forward looking spirit of India, to be described as a pampered young man who unintentionally acquired the national leadership due to influence of his father and the nepotism of Mahatma Gandhi.

He is admired as the leader of freedom movement, as the father of institutional democracy and as an architect of Indian policy in all manifestations, and as the longest serving Prime Minister of India (1946-1964).

After World War II he participated in the negotiations that eventually created the separate states of India and Pakistan, a partition of Indian subcontinent between Hindus and Muslims that Gandhi refused to accept. When independence came on Aug. 15, 1947, Nehru became Prime Minister of India, leading his country through the difficult transition period. Nehru had to cope with the influx of Hindu refugees from Pakistan, the problem of integrating the princely states into the new federal structure, and war with Pakistan (1948) over Kashmir and with China (1962).


In International affairs he pursue a policy of strict nonalignment, a difficult course in the cold-war years; his neutralism broke down, however, when he asked for western aid during the Sino-Indian conflict. A firm upholder of democratic socialism at home, Nehru remained immensely popular in India. In January 1964, after 17 years in office, he suffered a stroke. He died four months later. Nehru was the author of many books, including an autobiography, Toward Freedom

Lala Lajpat Rai


Lajpat Rai was born on 28th Jan, 1865 at a village named Dhudike in Ferozepur District of Punjab. His father,Munshi Radha Krishan Azad was a great scholar of Persian and Urdu. Lalaji's mother, Shrimati Gulab Devi, a strict religious lady, inculcated in her children strong morals values. Lalaji was brought up in a family background that allowed freedom of having different faiths and beliefs. Since childhood he had a desire to serve his country and its people, and therefore took a pledge to free it from foreign rule.

In 1884 his father was transferred to Rohtak and Lala Lajpat Rai came along. He became the secretary of Arya Samaj in Rohtak. In 1886 he passed his Law exams and he started his practice in Rohtak but moved to Hissar where some of his friends were also practicing Law. Lalaji's early legal practice at Hissar was very successful. His life of six years in Hissar became the apprenticeship for public service. He was elected to the Hissar municipality as a member and later as secretary. Besides practicing, Lalaji collected funds for the Daya Nand College, attended Arya Samaj functions. After the death of Swami Dayananda, Lalaji with his associates toiled to develop the Anglo-Vedic College. He came in contact with all the important Arya Samajis there.
In Hissar Lalaji started attending the meetings of the Congress Party and became an active worker in the Hissar-Rohtak region. When the Lieutenant Governor visited Hissar, Lalaji pleaded that the Welcome Address to be presented to him should be in Urdu. To satisfy the British officer a speech had already been prepared in English. Lalaji's suggestion made everyone nervous. But without a trace of fear, he presented the Address in Urdu and there by invited the wrath of the British.

Lala Lajpat Rai shifted to Lahore in 1892. Lalaji provided immense service toward the famine relief efforts during the famines of 1897 and 1899. He mobilized D A V college students and went to Bikaner and other areas of Rajasthan to rescue destitute children and bring them to Lahore. He believed that "a nation that does not protect its own orphan children cannot command respect at the hands of other people." When people fleeing the famine reached Lahore, they spent their first night at Lalaji's house. In 1898, Lalaji curtailed his legal practice and vowed to devote all his energy for the nation. The Kangra district of Panjab suffered destruction in the earthquake of 1905. Lalaji was there once again, organizing relief for extricating people from the debris.

His activities were multifarious. He was an ardent social reformer. He founded the Indian Home Rule League of America in October 1917, in New York and, a year later, he also set up, with himself as Director, the "Indian Information Bureau" in New York to serve as a Publicity Organization for India. Lala Lajpat Rai returned to India on Feb.20, 1920 as a great hero.
He plunged into Gandhi's non-cooperation movement, which in Panjab, under Lajpat Rai's leadership spread like wildfire in the province, and he soon came to be known as "The Lion of Panjab" or "Panjab Kesri". He traveled far and wide in India and his eloquence brought hundreds to the Congress fold. Lalaji injected new life in his countrymen. His writings and speeches were both hard hitting and effective. They swayed those they aimed to reach. He was a crusader, who knew no fear and championed every worthy cause with all the passion of his soul.

His love for service was insatiable. He founded educational institutions. He befriended the suppressed classes. In the political field he was indispensable. Lala Lajpat Rai's supreme sacrifice came when he led a procession in Lahore on Oct.30, 1928 to boycott the Simon Commission. The procession was sought to be broken up by the police and Lajpat Rai received lathi blows. While Lalaji tried his level best to keep the demonstration peaceful, the police targeted him and wounded him on his chest. The people were enraged at this insult and held a meeting the same evening. Lalaji, though in intense pain, gave a speech and declared "...every blow aimed at me is a nail in the coffin of British Imperialism....".


He recovered from the wounds left by the British but he remained emotionally scarred at the brutality of the "civilized" British. Why had he been specifically targeted by the British? Why had they lathi- charged against a peaceful gathering. These thoughts racked his spirit till the very end. Lalaji died on November 17, 1928 of heart failure.

Madam Bhikaji Cama

Today we Salute our National Flag our Very own Tricolour which we keep near to our Hearts. Display it , In Cars On computers, On Softboards, on Table Top, Every Prominent Govt Building ,etc but before this Flag was designed there were other versions prior to this. The First ever Flag was designed and unfurled by Madam Bhikaji Cama.


In an age when the women were still secondary citizens and essentially bread makers, Madam Bhikaji Cama, a Parsi lady from Gujarat flew the Indian National Flag at the Socialist Convention held in Germany in the August of A.D. 1907. She was a radical, who had devoted her life to the nation and its independence and committed this act of valour and bravery exactly 40 years before the Indian national flag of independence adorned the skies in A.D. 1947, 15th August. This great revolutionary was instrumental in creating awareness for India's independence struggle and helping the revolution by way of providing finance and publishing revolutionary literature.

This dynamic personality was born on 24th September 1861 in an affluent Parsi family. During those times Parsis were leading in varied fields like education, business and industry. In spite of belonging to a very affluent family she always strived for India's freedom.

She was married to Rustom K.R.Cama, a rich and handsome lawyer interested in social work. But their ideologies were too diverse to let them enjoy a happy companionship. As she did not find happiness in her personal life she turned towards social causes for solace. Madam Cama played a very significant role in the early part of the freedom struggle.

While in India she served the plague victims and in the process contracted it herself. Luckily she survived it but later migrated to London where she spent the rest of her life. She had the privilege of unfurling the first Indian National Flag at the International Socialist Conference in Germany on 3rd August 1907. This flag was a tricoloured one having green, saffron, and red stripes having eight lotuses and was designed with help of Veer Savarkar with the help of other freedom fighters.


She traveled a great deal to promote the cause of India's independence. Madame Cama also published books on patriotic literature and helped to finance the freedom movement. She had become a major problem for the British and had to reach France in order to save her life. She interacted with revolutionaries from all over the world. She was particularly supportive of Savarkar and his endeavor of writing the history of the first Indian War of Independence. She helped send revolutionary magazines to India, which were not available otherwise.

She was not permitted to return to India, keeping in view her contribution to India's freedom revolution. But she did finally return to her home country as a very old and ailing revolutionary. Unfortunately she expired on 13th August 1936 and the nation lost a fearless leader.

Jay Prakash Narayan

Jay Prakash Narayan was born in Sitabdiara a village in Ballia of Uttar Pradesh, where Ganga and Sarayu meet. He did his High school from Sisabdiara and thereafter was sent to Patna to do his college and with the blessings of Gandhi he was married in Patna, but his wife was sent to Sarbarmati Asharam. While JP did his studies and went to USA for further studies where he did odd jobs in order to pay for his education.


In 1929 he returned to India and joined the Congress Party. In 1932 he was sentenced to a year's imprisonment for his participation in the civil-disobedience movement against British rule in India, thereafter he formed Congress Socialist Party, a left-wing group within the Indian National Congress


J P was imprisoned by the British again in 1939 for his opposition to Indian participation in World War II on the side of Britain, but escaped and for a short time tried to organize violent resistance to the government before his recapture in 1943. After his release in 1946 he tried to persuade the Congress leaders to adopt a more militant policy against British rule. In 1948 he, together with most of the Congress Socialists, left the Congress Party and formed the Praja Socialist Party in 1952. Soon fed up with the political atmosphere he announced in 1954 that he would now concentrate and devote his life exclusively to the Bhoodan Yajna movement founded by Vinoba Bhave. In 1959 he floated a new agenda for a "reconstruction of Indian polity" by means of a four-tier hierarchy of village, district, state, and union councils.


In 1974 Narayan came back to politics when he saw the rise of corruption in India and the increasingly undemocratic government of Prime Minister Indira Gandhi. He gained a following from students and opposition politicians and from the masses. Narayan was one of the people who wanted Mrs Gandhi to resign, and therefore in Emergency he was put in Jail. In prison his health broke down. He was released after five months but never regained his health. When Gandhi and her party were defeated in elections in 1977, Narayan became the advisor of the Janata party in its choice of leaders to head the new administration. He too died a broken man dreaming to build India where there was true freedom to all

Netaji Subhas Chandra Bose







To be frank he is one of My Favorite National Leader, The Who started The Indian National Army, Mystery surrounds him. A Man with a Short Stature but with a dashing personality. One of the few person respected by Hitler. Netaji.



Known as Netaji (leader), Mr. Bose was a fierce and popular leader in the political scene in pre-independence India . He was the president of the Indian National Congress in 1937 and 1939, and founded a nationalist force called the Indian National Army. He was acclaimed as a semigod, akin to the many mythological heroes like Rama or Krishna, and continues as a legend in Indian mind.Subhas Chandra was born on January 23rd 1897 in Cuttack as the ninth child among fourteen, of Janakinath Bose, an advocate, and Prabhavati Devi, a pious and God-fearing lady. A brilliant student, he topped the matriculation examination of Calcutta province and passed his B.A. in Philosophy from the Presidency College in Calcutta. He was strongly influenced by Swami Vivekananda's teachings and was known for his patriotic zeal as a student. His parents' wishes kept him away from the Indian freedom struggle and led him into studies for the Indian Civil Service in England. Although he finished those examinations also at the top of his class (4th), he could not complete his apprenticeship and returned to India, being deeply disturbed by the Jallianwalla Bagh massacre. He came under the influence of Mahatma Gandhi and joined the Indian National Congress (a.k.a. Congress). Gandhiji directed him to work with Deshbandhu Chittaranjan Das, the Bengali leader whom Bose acknowledged as his political guru.Bose was outspoken in his anti-British stance and was jailed 11 (eleven) times between 1920 and 1941 for periods varying between six months and three years. He was the leader of the youth wing of the Congress Party, in the forefront of the trade union movement in India and organized Service League, another wing of Congress. He was admired for his great skills in organization development.The Influence of Bose


Bose advocated complete freedom for India at the earliest, whereas the Congress Committee wanted it in phases, through a Dominion status. Other younger leaders including Jawaharlal Nehru supported Bose and finally at the historic Lahore Congress convention, the Congress had to adopt Poorna Swaraj (complete freedom) as its motto. Bhagat Singh's martyrdom and the inability of the Congress leaders to save his life infuriated Bose and he started a movement opposing the Gandhi-Irvin Peace Pact. He was imprisoned and expelled from India. But defying the ban, he came back to India and was imprisoned again! Clouds of World War II were gathering fast and Bose warned the Indian people and the British against dragging India into the war and the material losses she could incur. He was elected president of the Indian National Congress twice in 1937 and in 1939, the second time defeating Gandhiji's nominee. He brought a resolution to give the British six months to hand India over to the Indians, failing which there would be a revolt. There was much opposition to his rigid stand, and he resigned from the post of president and formed a progressive group known as the Forward Block (1939). The Second World War broke out in September of 1939, and just as predicted by Bose, India was declared as a warring state (on behalf of the British) by the Governor General, without consulting Indian leaders. The Congress party was in power in seven major states and all state governments resigned in protest.Subhas Chandra Bose now started a mass movement against utilizing Indian resources and men for the Great War. To him, it made no sense to further bleed poor Indians for the sake of colonial and imperial nations. There was a tremendous response to his call and the British promptly imprisoned him . He took to a hunger-strike, and after his health deteriorated on the 11th day of fasting, he was freed and was placed under house arrest. The British were afraid of violent reactions in India, should something happen to Bose in prison.Bose suddenly disappeared in the beginning of 1941 and it was not until many days that authorities realized Bose was not inside the house they were guarding! He traveled by foot, car and train and resurfaced in Kabul (now in Afghanistan), only to disappear once again. In November 1941, his broadcast from German radio sent shock waves among the British and electrified the Indian masses who realized that their leader was working on a master plan to free their motherland. It also gave fresh confidence to the revolutionaries in India who were challenging the British in many ways.The Axis powers (mainly Germany) assured Bose military and other help to fight the British. Japan by this time had grown into another strong world power, occupying key colonies of Dutch, French, and British colonies in Asia. Bose had struck alliance with Germany and Japan. He rightly felt that his presence in the East would help his countrymen in freedom struggle and second phase of his saga began. It is told that he was last seen on land near Keil canal in Germany, in the beginning of 1943. A most hazardous journey was undertaken by him under water, covering thousands of miles, crossing enemy territories. He was in the Atlantic, the Middle East, Madagascar and the Indian Ocean. Battles were being fought over land, in the air and there were mines in the sea. At one stage he traveled 400 miles in a rubber dingy to reach a Japanese submarine, which took him to Tokyo. He was warmly received in Japan and was declared the head of the Indian army, which consisted of about 40,000 soldiers from Singapore and other eastern regions. Bose called it the Indian National Army (INA) and a government by the name "Azad Hind Government" was declared on the 21st of October 1943. INA freed the Andaman and Nicobar islands from the British and were renamed as Swaraj and Shaheed islands. The Government started functioning.Bose wanted to free India from the Eastern front. He had taken care that Japanese interference was not present from any angle. Army leadership, administration and communications were managed by Indians only. Subhash Brigade, Azad Brigade and Gandhi Brigade were formed. INA marched through Burma and occupied Coxtown on the Indian Border. A touching scene ensued when the solders entered their 'free' motherland. Some lay down and kissed, some placed pieces of mother earth on their heads, others wept. They were now inside of India and were determined to drive out the British! Delhi Chalo (Let's march to Delhi) was the war cry. The bombing of Hiroshima and Nagasaki changed the history of mankind. Japan had to surrender. Bose was in Singapore at that time and decided to go to Tokyo for his next course of action. Unfortunately, there was no trace of him from that point. He was just 48 and his death or disappearance is still a mystery. The Indian people were so much enamored of Bose's oratory and leadership qualities, fearlessness and mysterious adventures, that he had become a legend. They refused to believe that he died in the plane crash. The famous Red Fort trial wherein Bose's generals and the INA officers were tried, became landmark events. Initially, the British Government thought of a court-martial, but there was a countrywide protest against any kind of punishment. For common Indians, Axis and Allied powers hardly mattered, but they could not tolerate punishment of fellow countrymen who were fighting for freedom. The British Government was in no position to face open rebellion or mutiny and a general amnesty for INA soldiers was declared.While Bose's approach to Indian freedom continues to generate heated debate in the Indian society today, there is no denying of his burning patriotism, his tireless efforts to free India from inside and outside and his reckless adventures in trying to reach his goals. His exploits later became a legend due to the many stories carried by the disbanded INA soldiers who came from every nook and corner of our great country. Had he been around, Subhas Chandra Bose could have given a new turn to Independent India's political history. But he lives on eternally in the Indian mind










Mohandas Karamchand Gandhi

Everyone appreciated him during his time, Even though some did not accept his ideology but still respect was there for him. Today People say good or bad about him but he had power and the Charisma to lead a Nation. No Man of Ordinary Being can reach to the Level that this man has Reached I am Talking about Mohandas Gandhi (Mahatma Gandhi)


Mohandas Karamchand Gandhi was born in 1869 in India and was murdered in 1948 by the fanatic Hindu Nathuram Godsey. Gandhi was a Hindu as well and born in the second highest cast. Hindus hold the belief that people get born in a cast in which they stay their whole life. When their behavior according to the religious rules of Hinduism is good they get in a higher cast in their next life. On the other hand, if they behave badly they get in a lower cast. There are also the Untouchables or people without a cast. People from other casts treat them badly and very often would not even touch them. They live in the biggest poverty and have hardly any chances to live a good life.


In the time Gandhi was born India was a colony of the British Empire. The British ruled the country for several hundred years. Many people lived in great poverty because the British took all the wealth. After school Gandhi went to London and studied Law in an university. He became a lawyer. Shortly after he was back in India an Indian firm wanted him to go to South Africa where he worked for them. In South Africa the Indians were not welcome by the white settlers. One day Gandhi got pushed out of the train when he refused to leave his seat for a white person. It was then that decided never to be pushed down again and to fight for the rights of minorities. He started to lead the Indian workers in South Africa and fought for their rights. He made a very important rule for himself which he used his whole life: never to use violence in his fights, even if others would use violence against him. So he started to fight for the rights of Indian workers in South Africa and he had great success. And he never used violence.
He started a project (ashram) where people from different religions lived together in peace and freedom. He never made no secrets of anything and was a nice and friendly person throughout his whole life. When he came back to India crowds were already waiting and cheering for him at the harbor and people celebrated his arrival. But that did not make him happy. He wanted to live like most of the people in India: out in the countryside and poor. He wanted to be one of them, one of the country he was born in but was away from for so long. So he started traveling through the country by train in the third class wagons. There he saw a lot of India and a lot of the ways how people lived and worked there. Very soon he became the leader of the Indian Campaign for Home-Rule. The Indians loved him because he was so close to them. He lived in the country and lived an easy life of joy and satisfaction. And he started spinning. He continued spinning for the rest of his life from then on. He had the opinion that a lot of poverty in India was the result of all the clothes that were produced in and imported from Great Britain to India. Since spinning used to be a common job for people in the Indian villages, Gandhi believed that these imported goods destroyed great parts of India´s economy and thus many people lost their work. Gandhi encouraged the people to start spinning again if they do not have anything better to do because so they could make some money and would produce something. One day - as a symbolic event - he asked his followers on a big meeting to throw all their British clothes on a big fire. He encouraged them not to buy any more British clothes but to produce and buy their own Indian clothes. After that many people started to boycott British goods. People in the British factories got unemployed but more people in India had something to do. That was only one step to India's independence from the British.


Another very important step to independence was that he asked the whole nation to strike for one day. And they did. Nothing worked on that day. There was virtually no traffic, mail was not delivered, factories were not working and - for the British a very important thing - the telegraph lines did not work and the British in India were cut off their mother country. It was then that they first realized Gandhi's power in India. There was another very important event on India's way to independence. The British had control of the salt that was taken out of the sea. Indians had to pay taxes for the salt nobody could live without. Gandhi thought that the rule over the salt industry was one of the British basics to rule India. He started a march over 140 miles (about 200 kilometers) to the ocean. When he started, Gandhi had only a few hundred followers but when they reached the sea they were a group of many thousands of people. People from many villages which they came by decided to walk with them. When they arrived at the sea Gandhi took a handful of salt. That was a symbolic action and he asked everybody to do the same. After the police "cleaned" them all away from the beach they decided to walk into the salt factories and take salt from there. The British ordered soldiers to stand before the gate to the factories and not let anyone in. The protesters walked to them and tried to walk in, only five at a time. And the soldiers hit them all until they could not walk any further. Women picked them up and took them away. No one on the side of the protesters used violence.


Most of Gandhi's actions were a great success. The reason was that the British did not know how to act against an enemy who does not use violence. But it was very important as well that the media all over the world talked about Gandhi and his actions because otherwise there would not have been enough public pressure upon the British officials. More and more people everywhere in the world agreed with Gandhi when they saw the British violence against the non-violent people. And they loved him because he was so close to the people in his country. To work together with the press and to have no secrets was one of the important things of his work. Gandhi went to jail very often in his life. He was arrested several times in South Africa as well as in India. He used the time in jail to think and plan other actions. He also used the time to think about how he could help the Untouchables. He was a religious man and believed in casts but he did not think that God wanted Untouchables to have no rights. He went for long walks through India to collect money for the Untouchables and he fought for their rights his whole life. He also fought for the peaceful understanding of different religions. When fights broke out between Hindus and Moslems he tried to talk to them and when that did not help he started to fast which he did a lot of times in his life. Once he nearly fasted to death when Hindus and Moslems fought against each other. Then the fights stopped and the two religions started to live together in peace again. He also fasted when he heard of violence against the British or against soldiers or policemen. Violence made him very sad and he had more than once the feeling that all he had done was useless when people fought each other again.


When people came to him and said that it would be their right to kill someone if that person had killed their son or wife Gandhi used to reply: "An eye for an eye makes the whole world blind". During the Second World War Britain did not have much power to keep India as a colony anymore and they started to talk about independence. After the war, in 1947 India got finally independent and the British left the country. But Gandhi did not feel like celebrating because religious fights broke out again. But with his speeches to the people and finally with his fast he stopped the violence and people lived together again. But India was divided into India and Pakistan. Pakistan was the part where most people were Muslims and India was the part with mainly Hindus. Gandhi did not want to divide the country but he could not help it. Shortly after his last fast with which he stopped the religious violence a fanatic Hindu shot him at his daily prayer.


Gandhi and his influence in the nonviolent movement


I think Mohandas Gandhi was one of the most significant persons in the 20th century. He was the one who proved that it is possible to fight very successfully without violence. He fought his whole life with humanity, tolerance, ideas and without violence. He showed the way to a better world. And still today there are many people who love him and who use his philosophy to change the world. A very important example is the fight against wars. Usually people who fight against a war try to fight without violence. They march through cities and try to convince people not to go to the war or something like that.


Another very popular example is the fight against nuclear energy or nuclear weapons. Demonstrators sit on the road in front of a nuclear power station or block the way of trucks or trains that carry nuclear waste. Or, very popular example, the French tests of nuclear weapons in the pacific 1996. People opposed them and the press all over the world was talking about these tests. That was non-violent resistance. Marches all over the world and other non-violent actions. Another good example is "Greenpeace". They fight for nature and their most important weapon is the public opinion. They do not use violence but they use the press. The actions they do are very spectacular and interesting for the whole world. Many people all over the world agree with what they are doing. An example for not using violence even if others use it against them was when they went very close to where the French wanted to test their nuclear weapons and the French soldiers entered their boat and destroyed lots of things and hit the Greenpeace activists. And all that was filmed by Greenpeace and these pictures were sent all over the world and came in the news everywhere. Also Martin Luther King did not use violence in his fight for the rights of the black people in America.


An example which all of us see and experience from time to time is the strike. Gandhi made the strike as a way of fighting popular and it is still widely used today. In the beginning of the 20th century the British Empire was the biggest empire in the world. India was it's biggest colony and was very important to Britain. Gandhi managed to get India independent of the British. The biggest Empire in the world lost a war of independence against a country like India that not even used violence and good weapons for its fights. That was a sign for the world. And especially for the other countries ruled by the British. It was then that many of those countries saw their chance for independence. Gandhi showed them the way. That was one of the main causes for the independency of many of those countries.


In the 1960's most colonies in Africa became independent and also Indochina became independent. I think that was also one of the things Gandhi caused or helped causing. Gandhi fought for the rights of minorities and people who were pushed down their whole life. He encouraged every one to stand up for their rights and to fight against cruelty. He showed the whole world how easy it is to fight for the rights and how successful it can be if there are many people fighting for the same cause together. Many people in the whole world decided to start fighting for their rights when they realized how successful Gandhi was. That was the start of many fights for humanity and for rights of minorities. Good examples are the fights of the blacks in North America. Especially Martin Luther King fought under the influence of things Gandhi had said. Or the fights in South America under Ché Guevara or even the fights of Aborigines in Australia. But those are only a few examples.


Fights for rights happened and still happen all over the world again and again because there are always people who push others down. I think Gandhi played a big part in the fight for humanity and the rights of minorities. I think Gandhi was and is still a very significant person. He changed people's minds and opened lots of people´s minds. Still today when people see the movie that was made about his life and his fights they think about this person and how successful non-violence and rebellion can be. And that it is important to save the (human) life and not to destroy it.